Saturday, October 17, 2009
Sunday, October 11, 2009
Monday, September 28, 2009
Sunday, July 19, 2009
Saturday, July 11, 2009
Thursday, June 18, 2009
Saturday, June 13, 2009
Sunday, June 7, 2009
Thursday, May 28, 2009
Tuesday, May 12, 2009
Tuesday, May 5, 2009
Thursday, April 30, 2009
Saturday, April 25, 2009
Monday, April 6, 2009
Saturday, April 4, 2009
Sunday, March 29, 2009
Friday, March 27, 2009
Thursday, March 26, 2009
Sunday, March 22, 2009
Thursday, March 19, 2009
Tuesday, March 17, 2009
Thursday, March 12, 2009
Sunday, January 18, 2009
Friday, January 16, 2009
Sunday, January 11, 2009
Thursday, January 1, 2009
Wednesday, December 31, 2008
Tuesday, December 30, 2008
Friday, December 5, 2008
Tuesday, November 18, 2008
Monday, November 17, 2008
Friday, November 14, 2008
Tuesday, November 11, 2008
The Perfect Relationship
Although laziness, desires, and lack of faith may besiege you, you should never ask for anything. The question of asking should not even arise, for if you ask for something it will take you far away from the Guru. Stay with him, requesting nothing. Do not wonder when you will attain the Truth. Pray, meditate, and wait patiently with love. Learn to forget yourself in meditation. Satsang is very mysterious. If you simply stay in the Guru's company with great care, the right time will eventually come, and then you will attain perfection. Everything has its own season for ripening, and yours will also arrive. When the guru's glance of grace and compassion falls on you, you will become ripe.The Perfect Relationship by Sw. Muktananda, page 86
Friday, November 7, 2008
Thursday, November 6, 2008
4 November 2008
Lord, we ain't what we want to be; we ain't what we ought to be; we ain't what we gonna be; but, thank God, we ain't what we was.
Martin Luther King
Hawaii Legislature 1959
Quoting a Preacher who used to be a slave
Martin Luther King
Hawaii Legislature 1959
Quoting a Preacher who used to be a slave
Tuesday, November 4, 2008
Saturday, November 1, 2008
Thursday, October 30, 2008
Wednesday, October 29, 2008
Thursday, October 23, 2008
Tuesday, October 21, 2008
Sunday, October 19, 2008
Wood's Hole
Bartholomew Gosnold's voyage in 1602 in his little ship Concord from Falmouth, England, to Cape Cod is thought by many to have been the first landing in recorded history of a European in Woods Hole. According to John Brereton, who sailed with Gosnold, "we went in our light horseman from this island, right against this island some two leagues off, where coming ashore we stood awhile like ravished at the beautie and delicacie of this sweet soile; for besides divers cliere Lakes of fresh water, (whereof we saw no end) Medowes very large and full of grasse; even the most wood places...doe grow so distinct and apart, one tree from another upon greene grassie ground, somewhat higher than the plaines, as if Nature would shew her selfe above her power, artificiall. Hard by we espied seven Indians and cumming up to them at first they expressed some feare; but being emboldned by our courteous usuage and some trifles which we gave them the folowed us to a necke of land, which imagined had beem severed from the maine..." Samuel de Champlain sailed south along the outer Cape Cod shore in 1605 and could have landed at Woods Hole, possibly as early as 1605. in Woods Hole Reflections, edited by Mary Lou Smith, pp 5-7.
Saturday, October 18, 2008
Saul Leiter
I must admit I am not a member of the ugly school. I have a great regard for certain notions of beauty even though to some it is an old fashioned idea. Some photographers think that by taking pictures of human misery, they are addressing a serious problem. I do not think that misery is more profound than happiness. Saul Leiter in Saul Leiter p. 14
Wednesday, October 15, 2008
Monday, October 13, 2008
Thursday, October 9, 2008
Tuesday, October 7, 2008
Saturday, October 4, 2008
Nantucket: In the Realm of the Financial Derivative, Credit-Default Swaps, Libor Rates, de leveraging, Bernard L. Madoff, and the Dead Cat Bounce
Friday, October 3, 2008
Sunday, September 28, 2008
Wednesday, September 10, 2008
Tuesday, September 9, 2008
City of Eight

According to Ksemaraja there are three bodies: the gross physical body, the subtle body and the supreme body. The supreme body contains all the principles and energies ranging from the vital breath up to the threshold of the energy of Transmental consciousness. The subtle body is the City of Eight. Rajanaka Rama makes no mention of the supreme body, but does refer to the City of Eight as the subtle body and to the gross physical body which develops out of it. The City of Eight is the subtle body which transmigrates after death to a new physical body. The individual soul (jiva) who transmigrates in this way is the subjectivity which identifies itself with the City of Eight and consists of Karma. This subjectivity is transported from life to life along with the obscuring coverings, inner and external sense organs, the subtle and gross elements, all of which are sustained and presided over by the Wheel of Energies. Deposited in the City of Eight are the latent traces of past actions which are at the root of the many desires that govern the behavior of the fettered. This is true not only of those accumulated and operant in a single life span, but also those that are transmitted from life to life. Just as these latent tendencies influence behavior in this life and so contribute to creating the circumstances in which the soul finds himself, they also induce particular types of rebirth.
When active in the physical body, the City of Eight contains not only all the physical sensations transmitted through the senses, but also the conflicting turmoil of inner sensations. Identification with the City of Eight is bondage. When this identification is overcome, the soul discovers his authentic subjectivity and so, no longer affected by pleasure and pain, experiences only the natural, innate bliss of consciousness. He then experiences the physical body as something external to him, like a cloak that covers him, with which he is not inherently connected. In this way he is liberated and becomes like Siva while the body he resides in is felt to be nothing more than a mere machine--just a vehicle of consciousness and not at all its essence. Mark S.G. Dyczkowski, The Stanzas on Vibration, p. 263-264
Monday, September 1, 2008
Lame Duck Books, in Arrow St, Cambridge

But natheless, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it accordant to resoun
To telle yow al the conicioun
Of ech of hem, so as it semed me
And whiche they weren, and of what degree,
And eek in what array that they were inne.
Geoffrey Chaucer in Mapplethorpe: Assault With a Deadly Camera by Jack Fritscher, Ph.D p. 17
Sunday, August 31, 2008
Tuesday, August 26, 2008
Monday, August 25, 2008
Sunday, August 24, 2008
Saturday, August 23, 2008
Tuesday, August 12, 2008
North Shore

Scented Herbage of My Breast
Scented herbage of my breast,
Leaves from you I glean I write, to be perused best afterwards,
Tomb-leaves, body-leaves growing up above me above death
Perennial roots, tall leaves, O the winter shall not freeze you
delicate leaves.
Every year shall you bloom again, out from where you retired you
shall emerge again:
O I do not know whether many passing by will discover you or
inhale your faint odeor, but I believe a few will:
O slender leaves! O blossoms of my blood? I permit you to tell in
your own way of the heart that is under you,
O I do not know what you mean there underneath yourselves, you
are not happiness,
You are often more bitter than I can bear, y ou burn and sting me,
Yet you are beautiful to me you faint ringed roots, you make me
think of death,
Death is beautiful from you, (what indeed is finally beautiful
except death and love?)
O I think it is not for life I am chanting here my chant of lovers, I
think it must be for death,
For how calm, how solemn it grows to ascend to the atmosphere of
lovers.
Death or life I am then indifferent, my soul declines to prefer,
(I am not sure but the high sould of lovers welcomes death most,)
Indeed O death, I think now these leaves mean precisely the same
as you mean,
Grow up taller sweet leaves that I may see! grow up out of my
breast!
Spring away from the conceal'd heart there!
Do not fold yourself so in your pink-tinged roots timid leaves!
Do not remain down there so ashamed, herbage of my breast!
Come I am determin'd to unbare this broad brest of mine, I have
long enough stifled and choked;
Emblematic and capricious blades I leave you, now you serve me
not,
I will say what I have to say by itself,
I will sound myself and comrades only, I will never again utter a
call only their call,
I will raise with it immortal reverberations through the States,
I will give an example to lovers to take permanent shape and will
through the States,
Through me shall the words be said to make death exhilarating,
Give me your tone therefore O death, that I may accord with it,
Give me ourself, for I see that you belong to me now above all,
and are folded inseparable together, you love and death are,
Nor will I allow you to balk me any more with what is was calling
life,
For now it is convey'd to me that you are the purports essential,
That you hide in these shifting forms of life, for reasons, and that
they are mainly for you,
That you beyond them come forth to remain, the real reality,
That behind the mask of materials you patiently wait, no matter
how long,
That you will one day perhaps take control of all,
That you will perhaps dissipate this entire show of appearance,
That may-be you are what is all for, but it does not last so very
long.
But you will last very long.
Walt Whitman, Poetry and Prose


























































































































































































































































































































